Obsolescence, etymologically, entails Ob – “Away” + Solere – “To Be Used.” Planned, or Forced, Obsolescence is a design delimiting the duration of use, or the time span over which something is pushed away. It is the mapping out of precipices over which something falls into disuse.
“[W]hat is ideological is often confused with what is natural,” writes Trinh T. Minh-ha of filmmaking practice in her essay Questions of Images and Politics, insight that could be coupled with the production of obsolescence as well. Such occurrences of an item falling into disuse conjures up a scene akin to Wile E. Coyote’s delayed recognition of gravity. Shocks of the arriving new medium are concealed via processes of Remediation, the new form adopting stylistic traits of the old to ease the transition. Is this also transiency without progress?
Retrograde Remediation, prevalent formally but perhaps best evidenced in relation to eco-ethical initiatives, of e-stewardship and takeback campaigns. Guardians of the house, “E” associated as much with electronics as with ecology, not metaphorically, as in “media ecology,” but etymologically as in the Greek oikos or “house, dwelling, habitation.”
“When a technology is suddenly eclipsed by its own obsolescence…it releases a memory of [its utopian promise] “ (R.Kraus remediating W.Benjamin in discussion of W.Kentridge’s animation)
Unlike Planned Obsolescence, Future Influence is a design strategy that introduces an out of place artifact, a something that falls into use, engaging its user conceptually–a theory object– if not becoming part of one’s material practice proper! Deploying “paramediation,” instead, a process perhaps more aloof than retrograde. This offset iteration embarks on a detour in the outskirts of established mediation processes, an anaglyphic avenue for failing colliders, falling stars, fallen angels…
Mediologist Regis Debray probes the “untamed anthropology” of angelic activity in Transmitting Cultures in relation to mediological modes of inquiry. Angels as “go-betweens” for messaging and massaging Christian faith, negotiating access to higher authorities, generally keeping the spirit alive. The act of fortification via cultural transmission operates not unlike network realism, as has been experimentally applied to other cultural conduits previously. Discontinued futures of angelic/demonic courier services have been retrieved in second-hand belief systems, remediated in the form of hi-tech craft, providing “just the right technological veneer to make them palatable to modern man,” (Carrie Lee Rothhab in her summary of C. Jung’s Flying Saucer analysis)
Paramediation suggests an unidentified object that remains between rather than serving as a “go-between,” or mediator interfacing worlds. Pluralistic in use-value, this paranormal mechanism does not necessarily adhere to linear shuttles between old and new, past and future, but displaces that which it is beholden to much like a mirage. 
A hovercraft as much as any other craft, a matter of ghost authorship rather than a particular mediumship /airship, per se. I will pause here, noting that ambiguous occurrences compel a “strategy of suspending judgment for as long as possible,” (TRD) and that the slow-moving feature/future bloat may be encrypted anamorphically, requiring views further askew.







